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The false dichotomy between faith and reason

All thought must have a foundation of beliefs in order to process information for reasoning. Being that we are constantly forced into making decisions, other than being bipolar, we have no option but to embrace a set of beliefs to predicate our decisions upon. Although there are many ideologies upon which to form a foundation of thought, they can be reduced into two basic categories, herein referred to as spiritual and material, or sometimes distinguished as faith and reason(religion and science). Keep in mind that these terms are not precise seeing that the materialist will show a spiritual side and does place faith in something, and the spiritual man is not without reason or necessarily in denial of science, although a part of his reason is based upon a trust that there are things in existence which cannot be seen or proven by man, but nonetheless, are a reality. Therefore, there is a false dichotomy between faith and “reason”, because everyone who believes anything, or holds any ideology or belief system, embraces both. But even so, when faith is misplaced, reason becomes corrupted.

Because of conflicts between spiritual and material(worldly) foundations of thought, there becomes a necessity to choose one over the other as the predominate basis in making choices; for you cannot establish a direction in life based upon uncertainty. As it is written: “You cannot serve God and mammon”. It is easy for one to say they are agnostic, but in practice when making certain choices, some decisions must be made by faith; and the rejection of a faith often is in itself an opposing faith, or a faith against a faith. For if we are to believe anything, we must base trust in what knowledge is. And we cannot always do that solely on what is proven or accepted as fact because of the many unknowns. For even with all we know, there are gaps in our knowledge created by unknowns. It is often necessary to fill these gaps, which we attempt to do by reasoning. This means that along with provable certainties, we also all choose to believe some things which are only accepted by faith. This is true whether we believe in God or not. For while one can claim only to believe in science, it is almost impossible, because at this point scientific knowledge is too incomplete by itself to completely support an ideology. And because it is incomplete, one who believes only in science is often forced to interpret what the science means, which gives birth to theories. This too becomes faith wherein one puts trust in his own reasoning. For we cannot make any sense of anything without first laying a foundation of what we accept as knowledge. And without this foundation, we are tossed to and fro being unstable and confused. Herein lies the Great Division between the spiritual man and the carnal man sometimes referred to imprecisely as, science versus religion, or reason versus faith. In reality, those terms create a false dichotomy; for faith is hardly without reason, nor is secular reasoning completely devoid of faith.

A secular belief system based solely upon scientific reasoning places more limitations on knowledge than does a system based upon faith in God, in part because the secularist will reject knowledge received by revelation or through testimony of a personal experience. While often this can be the correct thing to do, there are cases where revelations, experiences, and testimonies are indeed true. Even an event that takes place with no witnesses still happens. So likewise, the rejection of all things that cannot be proven also will include some truths. Nonetheless, by doing so, secularists put academia in the position of being the exclusive arbitrators in determining what qualifies for knowledge and biases arise wherein there is often an exclusion of the beliefs and knowledge held by others if it dose not conform to their ideology.

Because of the gaps in knowledge, to connect the pieces together, secularists are themselves forced to resort to faith to manufacture links, often at best based upon circumstantial evidence. They rely upon theories to arrive at explanations and conclusions. In doing so, however, their explanations often tend to create even more questions, which in turn demands an even greater faith and an expansion of theories. Thus, in many cases, the materialist ends up being no less believing, no less devoted, no less fanatical, nor any less evangelical, and far more wildly imaginative than his religious counterpart.

Nonetheless, when popular ideas and theories gain enough traction in intellectual circles, they often become accepted as a reality and are incorporated and “certified” as knowledge, even without sufficient supporting evidence. Thus, pure science is undermined and in many cases, the occupation embraces faith and becomes a profession with a ‘religious’ nature. Agenda driven ideologies become dogma and are embraced by the academics, creating numerous instances wherein things are treated as indisputable fact when at best they are unknown. But then too, many things which are indeed true are treated as falsehoods or dismissed. The end result is science ceases to be as scientific as it claims.

H.G. Wells, whom I have often cited, a man sold solely on science and reason, exhibits his faith in the following words,

“There was no Creation in the past, we begin to realize, but eternally there is creation; there was no Fall to account for the conflict of good and evil, but a stormy ascent. Life as we know it is a mere beginning….“ “……We have still barely emerged from among the animals in their struggle for existence. We live only in the early dawn of human self-consciousness and in the first awakening of the spirit of mastery.”

This is a statement of faith and a religious expression of secular-humanism wherein mankind is essentially evolving to the status of being “God”. To further illustrate this religious aspect of secular humanism embraced by materialists we can continue with Wells’s writing where he says,

“Man’s soul is no longer his own. It is, he discovers, part of a greater being which lived before he was born and will survive him. The idea of a survival of the definite individual with all the accidents and idiosyncrasies of his temporal nature upon him dissolves to nothing in this new view of immortality…..……The first sentence in the modern creed must be, not “I believe,” but “I give myself.”

Thus accordingly, the secular mindset holds that creation is and of itself; there is nothing more. Man’s sole purpose is not as an individual but in being a “part of a greater being”(the collective). It is to give himself to the “being” for the advancement of mankind (the being) to higher levels. As individuals alone we have little to no value, but as a apart of the collective, we are as single cells in the immortal body of humanity. Our sole purpose of existing is to help advance the immortal body of civilization through the stages of evolution. Cells die, but they are replaced by new and the body lives. Collectively, we are the supreme being. There is no God above us. It is this vein of thinking that puts mankind above all and invites justification for man to act as God, to decide who is innocent and who is guilty, who should live and who should die. The lives of individuals become dispensable if deemed a liability to the advancement or benefit of the body of humanity. This rejection of faith in God creates a faith, albeit, an atheistic one with all the aspects of a religion.

Wells was an understudy of Thomas Huxley (“Darwin’s bulldog“) and his writing exemplifies the strain of thought that was widespread in academia in the early 1900s. Wells was not an originator of this thought but was indoctrinated into this line of thinking in the universities and rejected faith in God.

It was this worldview which gave birth to the eugenics movement to facilitate evolution in the process whereby the “superior” elements supersede the weaker. The ideology spread worldwide and particularly throughout institutions of “higher” learning. The introduction of this into Germany was inspirational in the Nazis’ determination that the Aryans were the most advanced race, and thus, not only had the right, but an obligation to the future of humanity to supersede the inferior elements which were destroying the world and slowing the evolutionary process. Only those deemed the most perfect had value, the lives of all others were disposable and worthy of life only as long and in as much as they were useful in the advancement of the Übermensch.

By this time, the Soviet Union also had already promoting the unrealistic concept of perfection in a material world, but more emphasis was placed on the march toward social perfection rather than genetic superiority. The result, however, was no better under Communism than it was under Nazism; but even though the Communists were responsible for many more deaths than the Nazis, communism has not not attained to the same degree of stigma. As a result, today even in western societies, Marxist ideologies are woven into progressive socialist agendas and Darwinism is foundational in governmental education.

The words of Vladimir Lenin, “We may regard the material and cosmic world as the supreme being, as the cause of all causes, as the creator of heaven and earth,” may be well and widely accepted throughout universities everywhere.

Well over a hundred million lives have fallen victim to materialists ideologies which are essentially based on the concept that man is the supreme being and that the supreme men are “God.” How this repeats itself in the future is yet to be seen, but it will be seen if man continues down that road.

Arbitrary Morality

According to secular humanism, not only have the species been evolving, but law is “living and breathing” and also evolving. For law, having no source other than from those persons who create it, is relative, arbitrary, and at this point incomplete. Thus, whatever seems the most expedient or beneficial at the moment is deemed acceptable. The problem however, is that what benefits some may be totally devastating for others.

From this conflict of interests comes the concept of the “common good” wherein the benefits for society as a whole are weighed against the rights, freedoms, or even the lives of those whose suffering would seem small in comparison to the benefits reaped by society. In all actuality, however, the benefit of the elite ruling class carries more weight than the “common good” of society, and it is arrogantly viewed by them as being the same.

In the elitists mind, if a few years of holocaust purges out the “corrupt” and “inferior” elements of humanity and brings a thousand year reign of a superior and more perfect civilization, then so be it, it was merely a part of the process. Besides, how much future suffering will be avoided by eliminating the “sub-humans” and their posterity who were spared being born? The overall gain is a plus. This type of rational is the direct result of reason absent a faith in God. It is the place reason always ends when it travels alone.

Faith or Reason

Reason absent faith has proven itself a force of destruction. By the same token, faith absent reason is no less destructive than reason without faith. Man cannot live without faith; he is intellectually paralyzed without it. On the other hand, by faith alone without reason, man is also lost. Only when knowledge is perfect can reason be perfect; and a faith that is not misplaced possesses the same virtue as knowledge; for indeed, it is knowledge.

As many have been destroyed by the reasoning of the Godless, a great many have also been destroyed by faith in a “God”. What the two have in common, however, is materialism. For the as the Godless have based their ideology upon the physical world, those religions responsible for the murder of countless individuals did the same by establishing their faith in the physical realm. For although they professed to be spiritual, in practice their deeds were physical, aimed at fulfilling worldly ambitions. This is as true of the Church of Rome it is of Islam today.

Although the evangelical Christian may preach about hell, the Islamic fanatic believes it his duty to expedite your arrival as soon and as horrifically as possible. The faith of the former is in the spiritual; he awaits a kingdom, and judgment is carried out by God alone in his time. On the other hand, the latter acts in the place of God, to execute judgment and establish a physical kingdom of “God” on earth. The pursuit of an earthy kingdom was the ambition also of Roman Catholicism, of both the Nazis and Communists, and it is also the vision of “progressive” elitists today.

Thus, religions that base their actions on the establishment of a kingdom in the physical realm have more in common with communists, fascists, and other secular collectivists who seek to do the same, than they do with those who base their faith on an everlasting omnipotent Creator, who has endowed men with a free will and inalienable rights!

Reason alone did not bring freedom, it did not create rights, nor did it bring justice; it has always done the opposite. For reason never travels alone; it is always accompanied by ideology. And reason is to be a servant of faith, a helper to bring invisible principles into the knowledge of a physical world as a constant foundation. For, if we are to avoid catastrophe, we must balance faith with reason, reason with faith, but the redeeming virtue of reason comes from faith.

RAS – 2007

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The dominion belongs to reality, however, for the time being, reality seems to be largely absent. There is a manipulation of information on such an immense scale today that most people now live in a pseudo-reality. As more and more people adopt a false reality, the perception of it as truth becomes greater, and others are also persuaded to accept a false reality as reality.

Finally, when a delusion gains enough momentum, those who do not subscribe to it are intimidated, ridiculed, and given derogatory labels by the true believers of pseudo-reality, so that by their sheer numbers the true-believers cause even many clear thinkers to begin questioning themselves.

At that point becomes possible that for a finite period of time, pseudo-reality can work with the same power and affect as reality itself by the control of perceptions. If enough people are convinced that markets are going up they invest in the markets and they do indeed go up, even if there is no physical foundation for it. However, this manipulation of reality will not be sustainable.

For although a pseudo-reality can bring forth a seemingly positive effect, that effect is doomed, having no foundation in reality. More often than not, however, a pseudo-reality is likely to have a negative result, bringing a destructive end to what otherwise could have been a positive outcome.

“I believe it and therefore it is,”
This seems to be the philosophy of the elitist media, those who regard them, and also many of those in high places of power today. They believe that if they can control perceptions by the manipulation of information, that they can in turn control the world and create or manipulate reality. This is a folly of catastrophic proportions that has put the world on a collision course with the truth. When reality inevitably collides with false perceptions the end result shall be the devastation of that which is not. Reality always comes back to claim its domain.

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Not all—in fact, most Democrats did not know what they were buying when they bought Barak Obama. Most did not expect a totalitarian; they were envisioning a moderate politician or imagining a Liberal Utopia. The kicker for those hoping for a Liberal Utopia is—Liberal Utopia only exists in the mind. Nowhere else has it, nor will it ever exist. It is not possible; it is a pipe dream.

To further compound the fact that Liberal Utopia is a fanciful delusion existing in the mind only as an unattainable dream—each one of its adherents, inside their little liberal heads has a different vision of what this Liberal Utopia looks like. But they don’t know that until they finally get together after they have power and try to make it work.

That is why when they finally obtain power they always begin falling apart. Many of them don’t really agree on details, even though they thought they would because they agreed on the surface of the issues. Many of them never really thought through the details. Why should they have? It all sounded good and those making it sound good also sounded like they had it all figured out. Still, when it comes time to bring everything into being, the visions they each have inside their heads collide, first with each other, and ultimately with reality.

From then on, all the components for chaos are present. You have the radical activists factions: gay rights, peacenicks, environmentalists, animal rights, socialists, ethnic activist groups (racists), etc., etc.—they all demand that their agendas be catered to first and foremost. However, their dilemma is that they had to unite with moderates, independents, etc., etc. to take power in the first place. Most of these people had no clue they were signing up for a fascist/communist revolution. They don’t want the totalitarian policies that it takes to try and make a radical socialist wet dream come true.

It seems apparent; the left can unite in hatred of the right to obtain power. But unity ends there. Every time they come to power they fragment right back into their separate special interests groups and attack each other. It always ends in chaos, and it will not be any different this time. They hold ideologies and employ means that doom themselves. Thus, the only way to prolong their days is by a radical takeover and tyranny.

A Liberal Utopia is a figment of the mind. Notwithstanding, when it becomes physical policy, it is an extremely destructive and futilely hopeless cause, wreaking widespread havoc upon all as it goes down in flames.

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We are currently living in an age of transition when the world as we know it today will be changed radically. This transition is brought on by modernization and globalization combined with the unification and consolidation of powers. Unfortunately, although knowledge has been built upon from generation to generation, giving mankind more power than in any time in history, at the same time, mankind has been in mass reverting back to tribal instincts and away from freedom of the individual based upon invisible absolute principles.

Tribalism has always been the rule in some cultures, however, these natural impulses are not exclusive to undeveloped societies. The modern collective society where individual character development is replaced by social programming, and the conscience replaced by decree, can become every bit as barbaric and as cruel as any other primitive culture.

The main difference between tribal societies with advanced sciences and primitive tribal cultures is the amount of power the formal is able to amass. World War II is an example where the intellect was worshiped while the focus on morality and the value of life were disregarded. The result of scientific achievement combined with moral degradation was, in that case as always, catastrophic.

Intellect is perceived as power, a concept which alone holds in contempt the principle that good is the greatest power. The greatest societies are those which were built upon a foundation of good and just principles, not mere intellect. The words “when America ceases to be good, America will cease to be great” are not without merit.

While there are many dangers facing the world today, the greatest threat is not posed by terrorists. This statement is not to diminish the terrorist threat which is very real, but to magnify a threat that is much greater and is to be found in the governmental workings of the world’s most powerful nations today.

Radical Islam would have little wherewithal whereby to achieve their ambitions without sponsoring nations. Moreover, the nations sponsoring radical Islam are also enabled, either actively or passively, by the most powerful nations in the world. It is, therefore, that militant Islam could be defeated if the will of the nations were to do so.

The will of the nations to seriously confront the danger posed by Islamic extremists does not exist for various reasons. In western democracies capitulation is founded upon the fear of global disruption which would ensue at home and abroad. In some other nations there is another reason which is more nefarious. Nations with malevolent ambitions have found it to their advantage to use Islamic extremism to their advantage by proxy in order to displace the West and assert themselves as global powers. This is true of Russia and China which both are fighting an asymmetrical war against the West in general, but primarily against the United States.

These ambitions which are all but ignored by the West are harder to deny in the case of Venezuela where Hugo Chavez is much more blunt about his beliefs and goals.

Russia and Venezuela whose incomes are based on energy resources reap great profits form higher oil prices due to a Middle-Eastern crisis and global terrorism. The alliance, however, between these nations and others including hostile Islamic nations goes beyond economics and establishing control of energy supplies. There is an advantage to confronting the West through Islamic proxies in that resources and attention are diverted away from the rising threat of nations which have totalitarian underpinnings.

Western powers have through global enterprise built and empowered nations such as Russia, China, and others, to the point they are now ready to challenge the West. Although these nations are often alluded to as though they are aspiring democracies, the political and economic reality is that the structure of these formally communist nations resembles the fascist regimes of the 1930’s.

The West currently is faced with an intense asymmetrical war which involves economics, technology, politics, and confrontation by proxy; nevertheless, westerners in large choose to live in denial. There will come a point however, when these nations openly assert themselves, what takes place between now and then on their part is merely positioning and maneuvering in order to gain an insurmountable advantage.

Possible scenarios

Russia and China are emerging global powers. They have no aversion to formation of a world order on their terms; the main obstacle in their view has been the United States and to a much lesser degree Europe. On the other hand, there are elitists in the west also who have no aversion whatsoever to a world order with these countries, insomuch that they have set about dismantling and condemning Western power at every opportunity.

Many proponents of a global order believe so fool heartedly in it that they disregard any risk involved and would be pleasured to see it irregardless of the initial cost to humanity. It is very possible that a catastrophic event such as global economic upheaval, terrorism with a nuclear devise, or some other man made cataclysm may provide the catalyst to form a multipolar global society. In any case, the end result will be catastrophic.

The West has been sold out for decades by its politicians, elitists, and global corporations; this shall manifest itself in no small way. Chiefly the United States and Britain have been the stalwarts of freedom and democracy, and a number of smaller democracies still rest upon US strength for what freedom they do enjoy. Once US power ceases from being the predominate world power global chaos will follow and world stability will cease.

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There has much discussion over the meaning of the words “Ismail Ax” which were written in red and discovered on the arm of Virginia Tech shooter Cho Sueng Hui when his body was found.

One of the most convincing and reasonable explanations I have read comes from an article by Jerry Bowyer entitled, Ismail Ax: The Shooter Was Another ‘Son of Sacrifice’

Without going into the details of Bowyer’s explanation, in his final paragraph Bowyer discusses one of Cho’s writings and concludes,

“Cho Sueng-hui cum Ismail Ax hated the American society to which he had been brought 15 years earlier. His play McBeef (a poor pun from an English Lit major on Macbeth) is one endless screed against the corruption of American culture. A cheesy re-telling of Shakespeare’s Hamlet, it involves a young man abused by his step-father, a former NFL football player. The son, throws epithets at his father calling him a ‘Catholic priest’. And makes derisive comments about McDonalds. It seems that none of the foundational structures of Western Civilization, Christianity, capitalism, family, are spared his rage. In other words, he really meant what he said in his last words: “you (that is us, America) made me do this.”

It seems apparent that there is a certain mind-set which some people develop that can manifest itself in various forms such as Nazism, Communism, Islam, or in this case, even an improvised freelance set of personal beliefs without a home. Furthermore, in western styled democracies there is a degree of this antagonism which works through ideologues who ascribe to the extreme right, or the even more prevailing leftist dogmas; although, other than instances involving activist such as Timothy McVeigh or Ted Kaczynski, reactions usually tend to be less extreme.

However, this catalyst of hatred can find a home in any civilization and Islamic culture has made an institution of it, which sees itself as a victim and everything else as an irredeemable evil which can only be destroyed.

I have no doubt that this is the spirit that built Islam and that currently Islam is the most visible example of this frame of mind.

But beware, Islam is not the only breeding ground, it is but one vehicle, and we would best remember how many people the Communists and Nazis slaughtered in their quest.

Islam is a conspicuous enemy but not the only one affected; there are other nations and societies, which if they come to possess enough power, will create a conducive environment in which the people can be convinced they are victims and the “us versus them” mentality can be exploited and flourish.

It is a mistake to believe that the force which drove this young man is not prevalent to varying degrees in many places. It would be easy to write-off what happened at Virginia Tech as an aberration which produces a few isolated cases from time to time. Notwithstanding, this mentality of hatred, if it gains traction within a society, can become mainstream and embedded in the culture as evidenced by what took place in Germany 70 years ago, or what took place under Stalin or Mao, or what is occurring presently in Islamic societies.

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For whereas in times past empires were based upon the the ruling power of kingdoms and nations, this new imperial beast arising in the world today is supranational.

Ever since the League of Nations there has been an ongoing effort to form a global society, but diverse ideologies have hindered the synthesis of nations — Multi-Culturalism is an attempt to overcome many of the barriers.

One of the ironic aspects in this is the clash between totalitarianism and democracy which has been an obstacle to global synthesis. What is most ironic about the clash is that the wealthy elitists who wish to create a controlled society with Marxist underpinnings, only seem to be able to do so by using free market capitalism to weaken closed societies while gaining control in open ones.

For it is not that any of the powerful nations, open or closed, such as Russia, China, the USA or the EU oppose a new world order, for they all aspire to it. The conflict is over the composition of it, for they all wish it to be patterned after their ideologies, and they all want to be a controlling force behind it.

However, there is currently a global shift of power taking place by the shift of money from open capitalistic societies to formally closed societies such as Russia and China. The idea is to eventually come to a middle ground between closed and open societies where synthesis can take place. This middle area between Eastern and Western ideologies is identical in many ways was to what Mussolini called fascism. Free societies are becoming more controlled as power is being shifted from the middle class to the corporate class by the creation of monopolies. On the other hand closed societies are embracing corporate capitalism, even if only a means to empower themselves as a nation – but there is no true freedom, liberty, or democracy.

The dream of the Multi-Culturalists is to rid the world of national allegiances by recognition of all cultures as equal parts of a supreme global society. Thus, any nationalism such as Zionism is seen as being divisive as well as American patriotism. “We are the world” is the song, “We are all equal” is the mantra.

This is a dream that can only turn into a nightmare when a true clash of civilizations inevitably takes place – For not all ideas, nor are all beliefs, religions, or cultures equal – And the carnivores will devour the weaker beast.

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‘Victims? Don’t be melodramatic. Look down there. Would you really feel any pity if one of those dots stopped moving forever?’ – Orson Wells as Harry Lime speaking to Joseph Cotton’s character in Carol Reed’s Classic Thriller “The Third Man” (1949).

The conversation takes place high atop a Ferris wheel in post WWII Vienna when Harry Lime is confronted by an old friend who has sought him out only to uncover Lime’s evil scheme to sell tainted penicillin on the black market. Lime points out the people moving about down below – ‘You see those little dots down there? – And if one of those dots were to stop moving, what would you care, really?’

It is metaphoric, being atop the Farris wheel represents the elitist mindset of those who see themselves as far above the masses of common people – those below are but little dots; they all stop moving at some point in time, but even so, there will always still be plenty more. They are so numerous, so dispensable and indistinguishable that their lives are insignificant, when one passes there is already another to take their place. Crimes against them are impersonal, for these little “dots” (people) looked down upon from far above are inconsequential in the whole scheme of things.

Such is the mind-set of the elitists both presently and down through history. The prize and the agenda is greater than the lives of the individuals involved – For it is often that rulers and governments sacrifice their people if they perceive gain, they are but fodder in their eyes – but how it is even more often that they sacrifice other nation’s people as both an end and a means to achieve their goals.

Babylon, Egypt, Rome, Nazi Germany, Russia, Communist China – where does the list start – where does it stop? – The New World Order, global courts, international law, a multi-lateral multi-cultural global society after the order of the Roman fasces.

A most riveting historical account of this elitist mind-set is chronicled in a recent article by Gil White entitled THE PROBLEM OF JEWISH
SELF-DEFENSE: Part 4 – The responsibility of the mainstream (Labor Zionist) Israeli leaders during the Shoah (‘Holocaust’)

In their time these were the elitists atop the Ferris wheel, so without conscience, being unaffected by the mass murder taking place in Europe – Even more so considering that steps were averted without regard which would have prevented future mass exterminations.

This mind-set works today, it is the collectivist mindset of elitists who pragmatically calculate possible outcomes, giving greater weight to desired circumstances than any value placed on an individual life, or two, or three, or four, or a hundred, a thousand…..or possibly twenty million – How many are too many? – In The Book, One.

In the elitist mind practicality takes precedence over conscience for the agenda is superior to the very lives of those who are recruited to serve it.

Although George Orwell’s book Animal Farm was written as a satirical analogy of Soviet Communism, it also bears out a repetition which takes place commonly in societies that come to power and plays itself out repeatedly, if only in different scenarios.

The historical record is that reactions of unbridled human nature to specific circumstances form consistent patterns. These repetitive cycles which take place in human society are well expressed in Animal Farm metaphorically. This is why they who do not remember the past are condemned to repeat it, for the innate nature of mankind is subject to temptations of absolute power.

As in the past, this cycle is taking place today wherever corruption in government is overthrowing the remaining bastions of self rule, the only difference is in the details, and often when there is a clash of powers it is not good verses evil but evil challenging another evil, for it all comes down to a struggle for power between elitists. The powers work but the people regard them not until it is too obvious and too late.

World events in times past were the result of aspirations for power. Often human lives were weighed against desired outcomes and the sacrifice was made, sometimes setting in motion a counter force willing to make an equal or greater sacrifice to stop it. Moreover, it will happen again.

The moral bankruptcy of powerful elitists is that they view the end goal above all, higher than any morality or immorality of actions or events which need occur to bring it about.

As it was then, so it is now, the elitist world powers are currently weighing our lives and our world against a perceived world they imagine to create, and we are without much weight in their minds.

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